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Studies in Mithraism

Cumont and Ulansey on Mithraism - The Roman soldiers religion

By , About.com Guide

Many elements in the story of Jesus' life and birth are either coincidences or borrowings from earlier and contemporary pagan religions. The most obviously similar of these pagan mystery religions is Mithraism. Most of the information available about this ancient religion, the favorite of Roman soldiers, comes to us from the two volumes by Belgian scholar Franz Cumont, "Textes et monuments figurés relatifs aux mystères de Mithra" (1896 and 1899). More recently, David Ulansey has added to the discussion with his "The Origins of the Mithraic Mysteries: Cosmology and Salvation in the Ancient World."

Roman Mithraism was a mystery religion with sacrifice and initiation. Like other mystery cults, there is little recorded literary evidence. What we know comes mainly from Christian detractors and archaeological evidence from mithraic temples, inscriptions, and artistic representations of the god and other aspects of the cult.

In an EAWC (Exploring Ancient World Cultures) essay entitled "Mithraism," Alison Griffith explains Cumont's theory of a Zoroastrian origin for the Roman Mithraist religion. While this theory is disputed, there was a Mitra in the Hindu pantheon and a minor deity named Mithra among the Persians as well. Cumont came to believe the religion spread westward from Eastern Roman provinces. However, as Griffith explains, there is little evidence of a Zoroastrian Mithra cult and most evidence for Mithraic worship comes from the western portion of the empire from which Cumont correctly deduced that "Mithraism was most popular among legionaries (of all ranks), and the members of the more marginal social groups who were not Roman citizens: freedmen, slaves, and merchants from various provinces...." No women were allowed.

In "The Cosmic Mysteries of Mithras," David Ulansey says the main problem with basing Mithraism on a Zoroastrian cult is that there is no evidence that the Mithra of the Zoroastrians practiced bull killing, the central aspect of Roman Mithraic iconography. An image of Mithras killing the bull holds pride of place in each mithraeum (cave-like temple for the worship of Mithras). Ulansey believes the images of Mithras slaying the bull are actually astronomical star maps. In support of this he points out that all the figures represented in the iconography have a place in the constellations (Taurus, Canis Minor, Hydra, Corvus, and Scorpio). He says that the other iconography and even the initiation ceremonies are consistently astronomical.

The place of Mithras as bull-slayer has cosmological significance because, if Ulansey is right, Mithraists attribute to their god the ability to shift the equinox from the constellation of Taurus to Aries:

The killing of the bull symbolizes the supreme power of Mithras -- namely, the power to move the entire universe, which he had demonstrated by shifting the cosmic sphere in such a way that the spring equinox had moved out of Taurus the Bull.

For more recent research see:
Hinnells, John R., Studies in Mithraism: Papers associated with the Mithraic Panel organized on the occasion of the XVIth Congress of the International Association for the History of Religions. Rome: L'Erma di Bretschneider. Reviewed by Helen F. North. Twenty papers from the fourth international Mithraic congress held in Rome in 1990 show the directions of recent post Ulansey scholarship.

Also see: Lacus Curtius Mithraism



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