Could Women Divorce in Ancient Rome?

Watching made-for-television series like I, Claudius and Spartacus, reading Roman poets, like Catullus and Ovid, or ancient orators, like Cicero defending Caelius by excoriating one of the leading women of Rome, will lead you to believe Roman women at the end of the Republican Period had great freedom to match their licentiousness. Knowing that Augustus severely punished adulterous women in his own family and enacted moral legislation, adds weight to the unreliable media, the poetic liberty taken by artists, and the necessity for lawyers to embellish the truth. But were women in the time of Caesar really free? That is, could they own their own property and even sue for divorce?

The answer is "yes, but," according to the information Judith Evans Grubbs presents in Women and the Law in the Roman Empire: A Sourcebook on Marriage, Divorce and Widowhood.

As a child, a woman was subject to the power or potestas of her father, the paterfamilias. Upon marriage, she might be handed over formally to the hand or manum of her husband (if she weren't married in manu, she remained under her own father's potestas), at which time all property she had or would acquire became the property of the paterfamilias of the family into which she had married. This would be either her husband or his father. However, if her husband died, in the legal arrangements preceding Augustus, the Roman matron came into her own power: She was said to be sui iuris.

Being sui iuris meant the Roman matron could own property.

Because by the end of the Republic, in manu marriages were infrequent, Augustus changed this slightly, making it a little easier for a woman to be sui iuris. Augustus changed the person who had to die. Now it had to be the Roman woman's own father or paterfamilias, who, since he was presumably older than her husband, could be expected to die sooner.

If the husband instigated a divorce proceeding, the dowry of his wife would be returned to her paterfamilias if he were alive, or to her, if he weren't, but the husband might keep part of the dowry if there were children or the divorce was the result of his wife's wrongdoing.

Judith Evans Grubbs says that from an early period in Rome, women not married in manu had the right to divorce. Sometimes the wife's father might instigate the return of the dowry -- divorce -- on his daughter's behalf. In these cases, also, the husband might lay claim to part of the dowry.