Ancient Rome from the Earliest Times Down to 476 A.D. |
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| A History of Rome, by Robert F. Pennell | |
By Robert F. Pennell
Ancient Rome.
Chapter XLVIII.
Colonies. -- The Calendar. -- Religion.
Colonies were established by Rome throughout its whole history. They were intended to keep in check a conquered people, and also to repress hostile incursions. Many were founded to provide for veteran soldiers; a practice which was begun by Sulla, and continued under the Emperors.
No colony was established without a _lex_, _plebiscítum_, or _senatus consultum_. Religious ceremonies always accompanied their foundation, and the anniversary was observed.
The colonies were divided into two classes, viz. Roman, and Latin or military. Members of the former class had all the rights of Roman citizens; those of the latter could not vote in the Comitia at Rome. The _Latíni_, who were once Roman citizens, and who always felt equal to them, were uneasy in their subordinate position. But by the Julian law, passed in 90 B. C., they acquired the right of voting at Rome, and were placed on the same footing as Roman colonists.
THE CALENDAR.
The Roman year began with March. There were twelve months, and each month had three divisions, the KALENDS, NONES, and IDES. The Kalends fell on the first of the month; the Nones, on the 7th of March, May, July, and October; in other months, on the 5th. The Ides came eight days after the Nones. If an event happened on these divisions, it was said to occur on the Kalends, Nones, or Ides of the month. If it happened between any of these divisions, it was said to occur so many days _before_ the division _following_ the event. The year was reckoned from the foundation of the city (753 B.C.), and often the names of the Consuls of that year were added.
RELIGION.
The Romans were religious, and had numerous gods and goddesses: JUPITER and JUNO, the god and goddess of light; SATURN, the god of seed-sowing; TELLUS, the goddess of the nourishing earth; CERES, the goddess of growth; CONSUS and OPS, who presided over the harvest; PALES, the god of the flocks; and LUPERCUS, the god of fertility. Various festivals were celebrated in honor of these, as the Saturnalia, in December; the Tellilia (Tellus), Cerialia (Ceres), and Palilia (Pales), in April; and the Lupercalia, in February.
VESTA was the goddess of the house, and as every family had an altar erected for her worship, so the state, as a combination of families, had a common altar to her in the temple of Vesta. In this temple were also worshipped the Penátes and Lares.
The LARES were special guardians of private houses. Some protected fields and cities. Images of Lares of diminutive size, clad often in dog-skins, were ranged along the hearth. The people honored them on the Kalends of May and other festival days by decking them with flowers, and by offering them wine, incense, flour, and portions of their meals upon plates.
The PENÁTES were kept and worshipped only in the inmost chambers of houses and temples. Their statues, made of wax, wood, or ivory, were also kept in the inner hall.
The priestesses of Vesta were six in number, and were called VESTAL VIRGINS. When a vestal was to be elected, the Pontifex Maximus chose twenty young girls from high families. Of these one was chosen by lot to fill the vacancy, and she was bound to serve for thirty years. The Vestals were preceded by a lictor when in public. They had private seats in the public shows, and had the power of delivering from punishment any condemned person they happened to meet. They wore white dresses and white fillets. Their chief duty was to keep the fire always burning on the hearth (_focus publicus_) in the temple. They could not marry.
FLAMINES.
The FLAMINES were priests devoted to the service of some particular god. There were fifteen, and they were chosen first in the Comitia Curiáta, and afterwards probably in the Tributa. The most distinguished of all the Flamines was the FLAMEN DIÁLIS (Jupiter). He had the right to a lictor, to the _sella curulis_, and to a seat in the Senate. If one in bonds took refuge in his house, the chains were at once removed. This priest, however, could not be away from the city a single night, and was forbidden to sleep out of his own bed for three consecutive nights. He was not allowed to mount a horse, or even to touch one, or to look upon an army outside of the city walls.
THE SALII.
These were priests of Mars, twelve in number, and always chosen from the patricians. They celebrated the festival of Mars on the 1st of March, and for several successive days.
THE AUGURES.
This body varied in number, from three, in early times, to sixteen in the time of Caesar. It was composed of men who were believed to interpret the will of the gods, and to declare whether the omens were favorable or otherwise. No public act of any kind could be performed, no election held, no law passed, no war waged, without first consulting the omens. There was no appeal from the decision of the Augurs, and hence their power was great. They held office for life, and were a close corporation, filling their own vacancies until 103 B. C.
THE FETIALES.
This was another body of priests holding office for life, and numbering probably twenty. They were expected, whenever any dispute arose with other nations, to demand satisfaction, to determine whether hostilities should be begun, and to preside at any ratification of peace.
Preface
Chapter
I Geography of Italy.
Chapter
II The Early Inhabitants of Italy.
Chapter
III The Romans and Their Early Government.
Chapter
IV The Early Growth and Internal History of Rome.
Chapter
V The Dynasty of The Tarquins.
Chapter
VI The Consuls and Tribunes.
Chapter
VII The Comitia Tributa and the Agrarian Laws.
Chapter
VIII The Contest of the Plebeians for Civil Rights.
Chapter
IX External History.
Chapter
X Wars With Pyrrhus (281-272).
Chapter
XI Divisions of The Roman Territory. -- Noted Men of the Period.
Chapter
XII Foreign Conquest.
Chapter
XIII Rome and Carthage Between the First and Second Punic Wars (241-218).
Chapter
XIV The Second Punic War. -- From the Passage of the Pyrenees to the Battle of Cannae. (218-216.)
Chapter
XV The Second Punic War.-From Cannae to The Battle of Zama (216-202).
Chapter
XVI Rome IN The East.
Chapter
XVII The Syrian War.
Chapter
XVIII Conquest of Macedonia and Greece. (I71-146.)
Chapter
XIX The Third Punic War, and Fall of Carthage.
Chapter XX Rome and Spain.-The Numantine and Servile Wars. (206-132.)
Chapter XXI Internal History. -- The Gracchi.
Chapter XXII External History. -- Pergamum. -- Jugurthine War (118-104).
Chapter XXIII The Cimbri nd Teutones. -- Political Quarrels.
Chapter XXIV Internal History.-The Social War (90-88).
Chapter XXV Marius and Sulla.-Cinna.
Chapter XXVI Sertorius. -- Spartacus. -- Lucullus. -- Pompey and Crassus.
Chapter
XXVII Caesar. -- Cicero. -- Verres.
Chapter
XXVIII Troubles at Rome. -- Conspiracy of Catiline.
Chapter
XXIX The First Triumvirate.
Chapter
XXX Caesar's Campaigns in Gaul.
Chapter
XXXI Clodius and Milo -- Death of Crassus.
Chapter
XXXII Caesar's Struggle With Pompey. -- Battle of Pharsalia.
Chapter
XXXIII Caesar's Operations in Egypt, Asia, Africa, and Spain.
Chapter
XXXIV Murder of Caesar.
Chapter
XXXV The Second Triumvirate. -- Philippi and Actium.
Chapter
XXXVI Augustus (30 B.C.-14 A.D.)
Chapter
XXXVII The Augustan Age.
Chapter
XXXVIII The Julian and Claudian Emperors.
Chapter
XXXIX The Flavian Emperors.
Chapter
XL The Five Good Emperors.
Chapter
XLI Period of Military Despotism. -- Decline of the Empire.
Chapter
XLII Invasions and Distribution of the Barbarians.
Chapter
XLIII Roman Literature.
Chapter
XLIV Roman Roads. -- Provinces.
Chapter
XLV Roman Officers, Etc.
Chapter
XLVI Houses, Customs, Institutions, Etc.
Chapter
XLVII Public Buildings, Squares, Etc.
Chapter
XLVIII Colonies. -- The Calendar. -- Religion.
Chapter
XLIX The Roman Army in Caesar's Time.
Chapter
L Legendary Rome.
Chronology
Specimen Examination Papers
Index
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Pennell - History of Rome

