1. Education
Send to a Friend via Email

Herodotus History translated into English

Book VII

Return to Herodotus Index

The Seventh Book of the Histories, Called Polymnia (continues)

Continued from...

222. The allies then who were dismissed departed and went away, obeying the word of Leonidas, and only the Thespians and the Thebans remained behind with the Lacedemonians. Of these the Thebans stayed against their will and not because they desired it, for Leonidas kept them, counting them as hostages; but the Thespians very willingly, for they said that they would not depart and leave Leonidas and those with him, but they stayed behind and died with them. The commander of these was Demophilos the son of Diadromes.

223. Xerxes meanwhile, having made libations at sunrise, stayed for some time, until about the hour when the market fills, and then made an advance upon them; for thus it had been enjoined by Epialtes, seeing that the descent of the mountain is shorter and the space to be passed over much less than the going round and the ascent. The Barbarians accordingly with Xerxes were advancing to the attack; and the Hellenes with Leonidas, feeling that they were going forth to death, now advanced out much further than at first into the broader part of the defile; for when the fence of the wall was being guarded,[225] they on the former days fought retiring before the enemy into the narrow part of the pass; but now they engaged with them outside the narrows, and very many of the Barbarians fell: for behind them the leaders of the divisions with scourges in their hands were striking each man, ever urging them on to the front. Many of them then were driven into the sea and perished, and many more still were trodden down while yet alive by one another, and there was no reckoning of the number that perished: for knowing the death which was about to come upon them by reason of those who were going round the mountain, they[226] displayed upon the Barbarians all the strength which they had, to its greatest extent, disregarding danger and acting as if possessed by a spirit of recklessness. 224. Now by this time the spears of the greater number of them were broken, so it chanced, in this combat, and they were slaying the Persians with their swords; and in this fighting fell Leonidas, having proved himself a very good man, and others also of the Spartans with him, men of note, of whose names I was informed as of men who had proved themselves worthy, and indeed I was told also the names of all the three hundred. Moreover of the Persians there fell here, besides many others of note, especially two sons of Dareios, Abrocomes and Hyperanthes, born to Dareios of Phratagune the daughter of Artanes: now Artanes was the brother of king Dareios and the son of Hystaspes, the son of Arsames; and he in giving his daughter in marriage to Dareios gave also with her all his substance, because she was his only child. 225. Two brothers of Xerxes, I say, fell here fighting; and meanwhile over the body of Leonidas there arose a great struggle between the Persians and the Lacedemonians, until the Hellenes by valour dragged this away from the enemy and turned their opponents to flight four times. This conflict continued until those who had gone with Epialtes came up; and when the Hellenes learnt that these had come, from that moment the nature of the combat was changed; for they retired backwards to the narrow part of the way, and having passed by the wall they went and placed themselves upon the hillock,[227] all in a body together except only the Thebans: now this hillock is in the entrance, where now the stone lion is placed for Leonidas. On this spot while defending themselves with daggers, that is those who still had them left, and also with hands and with teeth, they were overwhelmed by the missiles of the Barbarians, some of these having followed directly after them and destroyed the fence of the wall, while others had come round and stood about them on all sides.

226. Such were the proofs of valour given by the Lacedemonians and Thespians; yet the Spartan Dienekes is said to have proved himself the best man of all, the same who, as they report, uttered this saying before they engaged battle with the Medes: -- being informed by one of the men of Trachis that when the Barbarians discharged their arrows they obscured the light of the sun by the multitude of the arrows, so great was the number of their host, he was not dismayed by this, but making small account of the number of the Medes, he said that their guest from Trachis brought them very good news, for if the Medes obscured the light of the sun, the battle against them would be in the shade and not in the sun. 227. This and other sayings of this kind they report that Dienekes the Lacedemonian left as memorials of himself; and after him the bravest they say of the Lacedemonians were two brothers Alpheos and Maron, sons of Orsiphantos. Of the Thespians the man who gained most honour was named Dithyrambos son of Harmatides.

228. The men were buried were they fell; and for these, as well as for those who were slain before being sent away[228] by Leonidas, there is an inscription which runs thus:

"Here once, facing in fight three hundred myriads of foemen, Thousands four did contend, men of the Peloponnese."

This is the inscription for the whole body; and for the Spartans separately there is this:

"Stranger, report this word, we pray, to the Spartans, that lying Here in this spot we remain, faithfully keeping their laws."[229]

This, I say, for the Lacedemonians; and for the soothsayer as follows:

"This is the tomb of Megistias renowned, whom the Median foemen, Where Sperchios doth flow, slew when they forded the stream; Soothsayer he, who then knowing clearly the fates that were coming, Did not endure in the fray Sparta's good leaders to leave."

The Amphictyons it was who honoured them with inscriptions and memorial pillars, excepting only in the case of the inscription to the soothsayer; but that of the soothsayer Megistias was inscribed by Simonides the son of Leoprepes on account of guest-friendship.

229. Two of these three hundred, it is said, namely Eurystos and Aristodemos, who, if they had made agreement with one another, might either have come safe home to Sparta together (seeing that they had been dismissed from the camp by Leonidas and were lying at Alpenoi with disease of the eyes, suffering extremely), or again, if they had not wished to return home, they might have been slain together with the rest,--when they might, I say, have done either one of these two things, would not agree together; but the two being divided in opinion, Eurystos, it is said, when he was informed that the Persians had gone round, asked for his arms and having put them on ordered his Helot to lead him to those who were fighting; and after he had led him thither, the man who had led him ran away and departed, but Eurystos plunged into the thick of the fighting, and so lost his life: but Aristodemos was left behind fainting.[230] Now if either Aristodemos had been ill[231] alone, and so had returned home to Sparta, or the men had both of them come back together, I do not suppose that the Spartans would have displayed any anger against them; but in this case, as the one of them had lost his life and the other, clinging to an excuse which the first also might have used,[232] had not been willing to die, it necessarily happened that the Spartans had great indignation against Aristodemos. 230. Some say that Aristodemos came safe to Sparta in this manner, and on a pretext such as I have said; but others, that he had been sent as a messenger from the camp, and when he might have come up in time to find the battle going on, was not willing to do so, but stayed upon the road and so saved his life, while his fellow-messenger reached the battle and was slain. 213. When Aristodemos, I say, had returned home to Lacedemon, he had reproach and dishonour;[233] and that which he suffered by way of dishonour was this,--no one of the Spartans would either give him light for a fire or speak with him, and he had reproach in that he was called Aristodemos the coward.[234] 232. He however in the battle at Plataia repaired all the guilt that was charged against him: but it is reported that another man also survived of these three hundred, whose name was Pantites, having been sent as a messenger to Thessaly, and this man, when he returned back to Sparta and found himself dishonoured, is said to have strangled himself.

233. The Thebans however, of whom the commander was Leontiades, being with the Hellenes had continued for some time to fight against the king's army, constrained by necessity; but when they saw that the fortunes of the Persians were prevailing, then and not before, while the Hellenes with Leonidas were making their way with speed to the hillock, they separated from these and holding out their hands came near to the Barbarians, saying at the same time that which was most true, namely that they were on the side of the Medes and that they had been among the first to give earth and water to the king; and moreover that they had come to Thermopylai constrained by necessity, and were blameless for the loss which had been inflicted upon the king: so that thus saying they preserved their lives, for they had also the Thessalians to bear witness to these words. However, they did not altogether meet with good fortune, for some had even been slain as they had been approaching, and when they had come and the Barbarians had them in their power, the greater number of them were branded by command of Xerxes with the royal marks, beginning with their leader Leontiades, the same whose son Eurymachos was afterwards slain by the Plataians, when he had been made commander of four hundred Thebans and had seized the city of the Plataians.[235]

234. Thus did the Hellenes at Thermopylai contend in fight; and Xerxes summoned Demaratos and inquired of him, having first said this: "Demaratos, thou art a good man; and this I conclude by the truth of thy words, for all that thou saidest turned out so as thou didst say. Now, however, tell me how many in number are the remaining Lacedemonians, and of them how many are like these in matters of war; or are they so even all of them?" He said: "O king, the number of all the Lacedemonians is great and their cities are many, but that which thou desirest to learn, thou shalt know. There is in Lacedemon the city of Sparta, having about eight thousand men; and these are all equal to those who fought here: the other Lacedemonians are not equal to these, but they are good men too." To this Xerxes said: "Demaratos, in what manner shall we with least labour get the better of these men? Come set forth to us this; for thou knowest the courses of their counsels,[236] seeing that thou wert once their king." 235. He made answer: "O king, if thou dost in very earnest take counsel with me, it is right that I declare to thee the best thing. What if thou shouldest send three hundred ships from thy fleet to attack the Laconian land? Now there is lying near it an island named Kythera, about which Chilon, who was a very wise man among us, said that it would be a greater gain for the Spartans that it should be sunk under the sea than that it should remain above it; for he always anticipated that something would happen from it of such a kind as I am now setting forth to thee: not that he knew of thy armament beforehand, but that he feared equally every armament of men. Let thy forces then set forth from this island and keep the Lacedemonians in fear; and while they have a war of their own close at their doors, there will be no fear for thee from them that when the remainder of Hellas is being conquered by the land-army, they will come to the rescue there. Then after the remainder of Hellas has been reduced to subjection, from that moment the Lacedemonian power will be left alone and therefore feeble. If however thou shalt not do this, I will tell thee what thou must look for. There is a narrow isthmus leading to the Peloponnese, and in this place thou must look that other battles will be fought more severe than those which have taken place, seeing that all the Peloponnesians have sworn to a league against thee: but if thou shalt do the other thing of which I spoke, this isthmus and the cities within it will come over to thy side without a battle." 236. After him spoke Achaimenes, brother of Xerxes and also commander of the fleet, who chanced to have been present at this discourse and was afraid lest Xerxes should be persuaded to do this: "O king," he said, "I see that thou art admitting the speech of a man who envies thy good fortune, or is even a traitor to thy cause: for in truth the Hellenes delight in such a temper as this; they envy a man for his good luck, and they hate that which is stronger than themselves. And if, besides other misfortunes which we have upon us, seeing that four hundred of our ships[237] have suffered wreck, thou shalt send away another three hundred from the station of the fleet to sail round Peloponnese, then thy antagonists become a match for thee in fight; whereas while it is all assembled together our fleet is hard for them to deal with, and they will not be at all a match for thee: and moreover the whole sea- force will support the land-force and be supported by it, if they proceed onwards together; but if thou shalt divide them, neither wilt thou be of service to them nor they to thee. My determination is rather to set thy affairs in good order[238] and not to consider the affairs of the enemy, either where they will set on foot the war or what they will do or how many in number they are; for it is sufficient that they should themselves take thought for themselves, and we for ourselves likewise: and if the Lacedemonians come to stand against the Persians in fight, they will assuredly not heal the wound from which they are now suffering."[239] 237. To him Xerxes made answer as follows: "Achaimenes, I think that thou speakest well, and so will I do; but Demaratos speaks that which he believes to be best for me, though his opinion is defeated by thine: for I will not certainly admit that which thou saidest, namely that he is not well-disposed to my cause, judging both by what was said by him before this, and also by that which is the truth, namely that though one citizen envies another for his good fortune and shows enmity to him by his silence,[240] nor would a citizen when a fellow-citizen consulted him suggest that which seemed to him the best, unless he had attained to a great height of virtue, and such men doubtless are few; yet guest- friend to guest-friend in prosperity is well-disposed as nothing else on earth, and if his friend should consult him, he would give him the best counsel. Thus then as regards the evil-speaking against Demaratos, that is to say about one who is my guest-friend, I bid every one abstain from it in the future."

238. Having thus said Xerxes passed in review the bodies of the dead; and as for Leonidas, hearing that he had been the king and commander of the Lacedemonians he bade them cut off his head and crucify him. And it has been made plain to me by many proofs besides, but by none more strongly than by this, that king Xerxes was enraged with Leonidas while alive more than with any other man on earth; for otherwise he would never have done this outrage to his corpse; since of all the men whom I know, the Persians are accustomed most to honour those who are good men in war. They then to whom it was appointed to do these things, proceeded to do so.

239. I will return now to that point of my narrative where it remained unfinished.[241] The Lacedemonians had been informed before all others that the king was preparing an expedition against Hellas; and thus it happened that they sent to the Oracle at Delphi, where that reply was given them which I reported shortly before this. And they got this information in a strange manner; for Demaratos the son of Ariston after he had fled for refuge to the Medes was not friendly to the Lacedemonians, as I am of opinion and as likelihood suggests supporting my opinion; but it is open to any man to make conjecture whether he did this thing which follows in a friendly spirit or in malicious triumph over them. When Xerxes had resolved to make a campaign against Hellas, Demaratos, being in Susa and having been informed of this, had a desire to report it to the Lacedemonians. Now in no other way was he able to signify it, for there was danger that he should be discovered, but he contrived thus, that is to say, he took a folding tablet and scraped off the wax which was upon it, and then he wrote the design of the king upon the wood of the tablet, and having done so he melted the wax and poured it over the writing, so that the tablet (being carried without writing upon it) might not cause any trouble to be given by the keepers of the road. Then when it had arrived at Lacedemon, the Lacedemonians were not able to make conjecture of the matter; until at last, as I am informed, Gorgo, the daughter of Cleomenes and wife of Leonidas, suggested a plan of which she had herself thought, bidding them scrape the wax and they would find writing upon the wood; and doing as she said they found the writing and read it, and after that they sent notice to the other Hellenes. These things are said to have come to pass in this manner.[242]

Continued ...

Herodotus Book 8

You can opt-out at any time. Please refer to our privacy policy for contact information.

©2014 About.com. All rights reserved.