"O Dionysus! now 'tis thine to act, for thou
art not far away; let us take vengeance on him.
First drive him mad by fixing in his soul a wayward
frenzy; for never, whilst his senses are his own, will
he consent to don a woman's dress; but when his
mind is gone astray he will put it on. And fain
would I make him a laughing-stock to Thebes as
he is led in woman's dress through the city, after
those threats with which he menaced me before.
But I will go to array Pentheus in those robes
which he shall wear when he sets out for Hades'
halls, a victim to his own mother's fury; so shall he
recognize Dionysus, the son of Zeus, who proves
himself at last a god most terrible, for all his
gentleness to man."
- Euripides Bacchantes
Dionysus provided mankind with a gift that was as important as Demeter's gift of grain. This was especially true for ancient people for whom alternatives to alcoholic beverages, like most modern recreational drugs and bottled water, were unavailable. Gifts from wine were
- Liquid refreshment that also
- Made water potable, and, not least important,
- The truth that's found only in vino.
Euripides' The Bacchantes tells the most familiar story of the revenge of Dionysus. In it Dionysus is a wild, luxurious god, with flowing locks, who dresses and looks effeminate. The women who worship Dionysus, known as Bacchants or Maenads, leave their homes and husbands to honor the wine god during his festivals. They even abandon their newly born children in order to frolic in the forests. There, if engorged, new mothers suckle wild beasts -- when they aren't hunting and tearing them to shreds. But such revelry is tame compared with the spectacular events involving Pentheus and his mother.Dionysus was a new god when Pentheus was king in Thebes. Pentheus was king because his grandfather Cadmus, founder of Thebes, had stepped down. Dionysus had recently (recently for a god, that is) sprung to life from his father Zeus' thigh because when his mortal mother was killed, Zeus snatched the embryo and sewed it into his leg. Whispers and mysteries about Dionysus' birth made some of the Thebans quick to despise the newcomer. Dionysus' mother, Semele, the doubters said, used Zeus as an excuse to hide an illicit lover. Dionysus says:
"...since myKing Pentheus, Dionysus' cousin, was particularly hostile to the new god, perhaps threatened in his own masculinity by the sexually appealing, gender-bending Dionysus. For whatever reasons, Pentheus despised him, denied his divinity, bound him with shackles, and threw him in jail. Dionysus continued to try to reason with Pentheus -- as did the wise seer Tiresius. But they failed.
mother's sisters, who least of all should have done
it, denied that Dionysus was the son of Zeus,
saying that Semele, when she became a mother by
some mortal lover, tried to foist her sin on Zeus-a
clever ruse of Cadmus, which, they boldly
asserted, caused Zeus to slay her for the falsehood
about the marriage. Wherefore these are they
whom I have driven frenzied from their homes,
and they are dwelling on the hills with mind
- Euripides Bacchantes
Next: Dionysus' Revenge
+ The Bacchantes have other names, Bacchae, Bacchants, and Maenads. Bacchae, Bacchants and Bacchantes come from the Roman name for the god Dionysus, which is Bacchus. Dionysus is called by other names, in addition to Bacchus: Bromius, Zagreus, Iacchos, Bassareus, Euios, Sabazios, Thyoneus, Lenaios or Eleuthereus. (From Philip Slater's Glory of Hera, p.211.)
Dionysus Quiz - Note: Not all the answers are in this article.
Alternative stories of the birth of Dionysus